Mummification

The ancient Egyptians believed in the resurrection of the body and life everlasting. This belief was rooted in what they observed each day. The sun fell into the western horizon each evening and was reborn the next morning in the east. New life sprouted from grains planted in the earth, and the moon waxed and waned. As long as order was maintained, everything was highly dependable and life after death could be achieved provided certain conditions were met. For example, the body had to be preserved through mummification and given a properly furnished tomb with everything needed for life in the afterworld.

Mummification, the preservation of the body, was described in the ancient Pyramid Texts. With the death of Osiris, god of the dead, the cosmos fell into chaos and the tears of the gods turned into materials used to mummify his body. These materials included honey, resins and incense.
Before mummification evolved, the corpse was placed in a sleeping fetal position and put into a pit, along with personal items such as clay pots and jewellery. The pit was covered with sand, which absorbed all the water from the body, thus preserving it. Burial pits were eventually lined with mud bricks and roofed over, and the deceased were wrapped in animal skins or interred in pottery, basket ware or wooden coffins. With these "improvements", decay was hastened because the body no longer came in contact with the hot sand. To solve this problem, the internal organs of the deceased were removed and drying agents were used to mummify the body.

Canopic jars. One of Horus's four sons was represented on the lid of each jar. The human-headed Imsety looked after the liver; Hapy, a baboon, guarded the lungs; Duamutef, a jackal, protected the stomach; and Qebehsenuef, a falcon, cared for the intestines.Royal Ontario Museum
The practice of mummification began in Egypt in 2400 B.C. and continued into the Graeco-Roman Period. During the Old Kingdom, it was believed that only pharaohs could attain immortality. Around 2000 B.C., attitudes changed, however: everyone could live in the afterworld as long as the body was mummified and the proper elements were placed in the tomb. But since mummification was expensive, only the wealthy were able to take advantage of it. Although mummification was not a strict requirement for resurrection in the next world, it was certainly regarded as a highly desirable means of attaining it. The prayers in the Book of the Dead were intended to help the deceased make a successful transition to the afterlife.
The art of mummification was perfected in the Third Intermediate Period (1070-712 B.C.). Around 450 B.C. (Late Period), the Greek historian Herodotus documented the process:
As much of the brain as it is possible is extracted through the nostrils with an iron hook, and what the hook cannot reach is dissolved with drugs. Next, the flank is slit open . . . and the entire contents of the abdomen removed. The cavity is then thoroughly cleansed and washed out . . . Then it is filled with pure crushed myrrh, cassia, and all other aromatic substances, except frankincense. [The incision] is sewn up, and then the body is placed in natron, covered entirely for 70 days, never longer. When this period . . . is ended, the body is washed and then wrapped from the head to the feet in linen which has been cut into strips and smeared on the underside with gum which is commonly used by the Egyptians in the place of glue.
Bob Brier, Egyptian Mummies
Natron, a disinfectant and desiccating agent, was the main ingredient used in the mummification process. A compound of sodium carbonate and sodium bicarbonate (salt and baking soda), natron essentially dried out the corpse. Obtained from dried-up river beds, it was packed around and inside the body in linen bags, and left for 35 to 40 days to draw moisture out of the tissues. By removing the organs and packing the internal cavity with dry natron, the body tissues were preserved. The body was filled with Nile mud, sawdust, lichen and cloth scraps to make it more flexible. Small cooking onions or linen pads were sometimes used to replace the eyes. Beginning in the third dynasty, the internal organs (lungs, stomach, liver and intestines) were removed, washed with palm wine and spices, and stored in four separate canopic jars made of limestone, calcite or clay. Prior to this, the abdominal contents were removed, wrapped and buried in the floor of the tomb. However, the heart was left in the body because it was considered the centre of intelligence.

Materials used in mummification:
1-linen
2-sawdust
3-lichen
4-beeswax
5-resin
6-natron
7-onion
8-Nile mud
9-linen pads
10-frankincense

Mummification tools:

Brain hooks(replicas based on examples from the Rijksmuseum, Leiden)

Oil jar(Royal Ontario Museum 948.1.17)

Funnel(replica)

Embalmer's knife(Smithsonian Institution 221.389)

The corpse was then washed, wrapped in linen (as many as 35 layers) and soaked in resins and oils. This gave the skin a blackened appearance resembling pitch. The term "mummification" comes from the Arabic word mummiya, which mean bitumen, a pitch substance that was first used in the preservation process during the Late Period. The family of the deceased supplied the burial linen, which was made from old bed sheets or used clothing.
In the Middle Kingdom, it became standard practice to place a mask over the face of the deceased. The majority of these were made of cartonnage (papyrus or linen coated with gesso, a type of plaster), but wood and, in the case of royal mummies, silver and gold, were also used. The most famous mask is Tutankhamun's.

The ancient embalmers used very few tools, and once their work was completed, they sometimes left them in or near the tomb. The basic tool kit included a knife to make the abdominal incision, hooked bronze rods to extract brain matter, a wooden adze-like tool to remove internal organs, and a funnel to pour resins into the cranial cavity through the nose.

The Egyptians mummified animals as well as humans -- everything from bulls and hawks to ichneumons and snakes. Some have been found in large quantities, while others are rare. Many species were raised in the temples to be sacrificed to the gods. Autopsies on cats show that most had had their necks broken when they were about two years old. Cats were highly valued members of the ancient Egyptian household. They destroyed the rats and mice that would otherwise infest granaries, and assisted in hunting birds and fishing. In the nineteenth century, vast quantities of cat mummies were sent to England to be used as fertilizer.
This practice reached its height during the eleventh and twelfth centuries B.C. in Thebes, where the present-day cities of Luxor and Karnak are located. The purpose of mummification was to keep the body intact so it could be transported to a spiritual afterlife

The Great Sphinx at Giza

The Great Sphinx at Giza, near Cairo, is probably the most famous sculpture in the world. With a lion’s body and a human head, it represents Ra-Horakhty, a form of the powerful sun god, and is the incarnation of royal power and the protector of the temple doors.

The Sphinx is the oldest and longest stone sculpture from the Old Kingdom. During the eighteenth dynasty, it was called "Horus of the Horizon" and "Horus of the Necropolis", the sun god that stands above the horizon. In later times, many sphinx images were carved in smaller sizes or in cameos with the faces of the reigning monarchs. The face of the Great Sphinx is believed to be that of Chephren, the fourth-dynasty pharaoh who built the second-largest pyramid in the Giza triad. In the image of the Sphinx, the pharaoh was seen as a powerful god.
Carved out of a natural limestone outcrop, the Sphinx is 19.8 metres (65 feet) high and 73.2 metres (240 feet) long. It is located a short distance from the Great Pyramid.
Between the enormous paws is a stele that records a dream Tuthmosis IV had when he was a prince. He dreamt that he stopped to rest in the shadow of the Sphinx during a hunting expedition in the desert. While asleep, the Sphinx spoke to him, saying that he would become king if he cleared away the sand that all but buried the Sphinx. When he became king, Tuthmosis IV cleared the sand and erected a stele that tells the story of his dream. After the work was completed, a chapel was built next to the Sphinx to venerate this sun god.
Down through the ages, attempts have been made to protect the Sphinx from the effects of wind and sand erosion. A restoration project is currently under way to replace the stone casing that once protected this monument.
Sphinxes are sometimes represented with a female face. For example, a sphinx of Queen Hatshepsut was sculpted with her face and a pharaoh's beard. Queen Tiy, wife of Amenhotep III, was the first to have a truly female sphinx sculpted in her likeness. Besides a female face without a beard, her sphinx had breasts and wings.
The Sphinx differs from other deities in that it has an animal body and a human head, whereas most other deities have human bodies and animal heads. One explanation for this anomaly is that the Sphinx is the earthly representation of the constellation Leo, which has a lion’s body. Images of the sphinx are found in various sizes and shapes, as the collection at the Egyptian Museum in Cairo and the temples throughout Egypt attest.
The Giza Pyramids and Sphinx have been the focus of attention for New Age seekers, following a pronouncement by the American psychic Edgar Cayce. In a trance state, Cayce spoke of vaults at the base of the Sphinx and a Hall of Records. He suggested that a secret passage exists under the Sphinx. This is supposed to lead to a tomb where the annals of the lost continent of Atlantis are hidden for safe keeping.
Despite the intrigue surrounding this psychic reading, modern archaeologists have not yet found any evidence of a secret passage under the Sphinx. This story, however, continues to stir the imagination and contribute to the mystique of ancient Egypt

Hieroglyphs

The word hieroglyph literally means "sacred carvings". The Egyptians first used hieroglyphs exclusively for inscriptions carved or painted on temple walls. This form of pictorial writing was also used on tombs, sheets of papyrus, wooden boards covered with a stucco wash, potsherds and fragments of limestone.

Hieroglyphics are an original form of writing out of which all other forms have evolved. Two of the newer forms were called hieratic and demotic. Hieratic was a simplified form of hieroglyphics used for administrative and business purposes, as well as for literary, scientific and religious texts. Demotic, a Greek word meaning "popular script", was in general use for the daily requirements of the society. In the third century A.D., hieroglyphic writing began to be replaced by Coptic, a form of Greek writing. The last hieroglyphic text was written at the Temple of Philae in A.D. 450. The spoken Egyptian language was superseded by Arabic in the Middle Ages.
Hieroglyphs and their cursive equivalents
Taken from: G. Steindorff and K. Seele, When Egypt Ruled the East, Chicago: 1942, p.122
It was not until the nineteenth century that Egyptian hieroglyphs were deciphered. Several people had been trying to crack the code when the brilliant young Frenchman, Jean-François Champollion discovered the secret to this ancient writing. A decree issued at Memphis, Egypt, on March 27, 196 B.C. was inscribed on the Rosetta Stone in three scripts: hieroglyphics, demotic and Greek. After Thomas Young deciphered the demotic text, Champollion used the information to break the code of the hieroglyphic text in 1822. In 1828, he published the famous "Précis" that marked the first real breakthrough in reading hieroglyphs.

Hieroglyphs are written in columns or in horizontal lines. They are generally read from right to left and from top to bottom. Sometimes, the script is read from left to right. The reader can determine the orientation by looking at the animal and human figures -- they face towards the beginning of the text. For example: if a figure faces right, the text should be read from right to left.
Words and names written in hieroglyphs were believed to have magical powers. For this reason, funeral texts and the names of the deceased were written on coffins and tomb walls. This meant that the gods would hear the prayers and the individuals would be protected from harm. A name written in hieroglyphs embodied a person's identity. If it was obliterated, the person's identity was lost, along with his or her means to continue living in the afterworld. The names of pharaohs such as Tutankhamun and Queen Hatshepsut, for example, were removed from temple walls by their successors

Valley of the Kings

The Valley of the Kings is famous for its royal tombs. These beautifully painted tombs have been designated a World Heritage Site by UNESCO. For over a thousand years, the kings, queens and nobles of the New Kingdom (1500-1070 B.C.) were buried in this valley, which is the world’s most magnificent burial ground.

The tombs were cut into the limestone rock in a remote wadi (a dried-up river valley) on the west side of the Nile, opposite the present day city of Karnak. Their walls were painted and sculpted with magnificent murals depicting scenes of daily life and the land of the gods. The chambers were filled with treasures -- everything from furniture to food, statues, boats and jewels, which a person needed to sustain life into eternity. The royals and their courtiers hoped to find refuge from robbers and their enemies, who caused such havoc in the pyramid tombs of their predecessors.

The Valley of the Kings was located in the ancient necropolis of Thebes, the capital of Egypt during the New Kingdom. Two branches separate the valley into the Western Valley and the Valley of the Monkeys. The Theban Peak, shaped like a pyramid, can be seen high above the burial grounds. This is perhaps one of the reasons the pharaohs chose this remote location.
The valley contains hundreds of tombs, many of which have yet to be excavated and others that have not yet been found. The most famous tomb (KV No. 62) belongs to the boy king Tutankhamun. It was discovered on November 22, 1922 by the English archaeologist Howard Carter. Here is a quote from Carter’s diary describing his reaction as he first peered into the tomb’s antechamber.
I inserted the candle and peered in, Lord Carnarvon, Lady Evelyn and Callender standing anxiously beside me to hear the verdict. At first I could see nothing, the hot air escaping from the chamber causing the candle flame to flicker, but presently, as my eyes grew accustomed to the light, details of the room within emerged slowly from the mist, strange animals, statues and gold - everywhere the glint of gold . . .


When Lord Carnarvon, the English patron who financed Carter’s work, could no longer stand the suspense, he asked, "Can you see anything?" Carter replied, "Yes, wonderful things."
This famous quote sums up the excitement of this incredible discovery that took the world by storm. The awe-inspiring beauty of Tutankhamun's treasures has generated enormous interest in the history of Egypt. These treasures are the quintessential symbol of this remarkable civilization

Karnak Temple

Located at the northern end of the town of Luxor, Karnak Temple has three main sacred areas that honour three gods: Montu, an ancient local warrior god; Amun, the chief god of Thebes; and the goddess Mut, wife of Amun. Amun, Mut and their son, Khonsu, were members of the sacred family known as the Theban Triad.

The construction of Karnak Temple began in the Middle Kingdom and was completed during the New Kingdom, some 1,600 years later. Every successive king of this era added to the temple, which covers two hectares (five acres) of land. It is a complicated site with four courtyards, ten pylons, a sacred lake and many buildings.

An avenue of sphinxes with curly-horned rams’ heads leads to the entrance to the first pylon. The sphinxes represent a form of the sun god, Amun-Re. Between their paws is a small figure of Rameses II, who won the famous Battle of Qadesh against the Hittites in Syria (1274 B.C.).

Temples

Over a long period of time, the Egyptians built numerous temples along the Nile. Two of the most famous, at Karnak and Luxor, are featured in the IMAX® film Mysteries of Egypt. These impressive structures, with their huge columned halls and pylon gateways, were built to honour the dead and venerate local and national gods.

Temples were places where the gods and their divine energy could reside, separated from everything else in the world. According to the Egyptian creation legend, the first temple came into existence on a mound of land that rose up from the primeval sea, called Nun. The first form of life to appear on that mound was a plant on which the falcon, Horus, first perched. Another version of this story describes the lotus flower as the first plant on which the sun emerged. Following this, human beings were created. This moment was called the First Occasion. As sentient beings, the Egyptians reciprocated by building temples to revere and nourish the gods.

The design of the first temple was laid down by the gods, and each successive temple was a copy of the first one. The design encouraged the gods to bring divine energy into the earth’s plane. Priests worked at the temples, conducting the daily rituals in honour of the deities and pharaohs to whom the temples were dedicated

The Pyramid:Metaphor of the Human Psyche

Jungian psychologists use the pyramid shape to illustrate stages in the development of the human psyche from immaturity to maturity. With its four sides and central apex, the pyramid is a model for archetypes (universal patterns in human behaviour).
Here is a quote from King, Warrior, Magician and Lover, by Robert Moore and Douglas Gillette. It explains how the pyramid metaphor can be used to illustrate aspects of masculine psychology.
The four archetypes of boyhood, each with a triangular structure, can be put together to form a pyramid that depicts the structure of the boy’s emerging identity, his immature masculine Self. The same is true of the structure of the mature masculine Self . . .
. . . the adult man does not lose his boyishness, and the archetypes that form boyhood’s foundation do not go away. Since archetypes cannot disappear, the mature man transcends the masculine powers of boyhood, building upon them rather than demolishing them. The resulting structure of the mature masculine Self, therefore, is a pyramid over a pyramid . . . Though images should not be taken literally, we are arguing that pyramids are universal symbols of the human Self.
In a note on page 15, the authors state that the Self-structure in women is also pyramidal in form. When the pyramids of the masculine Self and the feminine Self are placed end to end, they represent the Jungian Self, which embraces both masculine and feminine qualities

Pyramid Construction

Pyramids were constructed by large work gangs over a period of many years. The Pyramid Age spans over a thousand years, starting in the third dynasty and ending in the Second Intermediate Period. The Greek historian Herodotus was told that it took 100,000 men 20 years to build the Great Pyramid at Giza. Scholars today, however, think it may have been built by only 20,000 men over 20 years.
A pyramid's large square base creates a very stable structure. A number of astronomical observations were used to precisely align its corners with the four cardinal points. Approximately 80% of the building materials are found in the lower half. This means that relatively few stone blocks were hauled to the upper levels. Since pyramids are solid, no walls or pillars were required to support the structure. Despite its simple design, a pyramid is an incredible engineering feat. Several theories attempt to explain how pyramids were constructed, but for now, the mystery has yet to be solved.



One theory suggests that causeways were used to haul the stone blocks on wooden sleds up the side of the pyramids. The ramps were lubricated with water to reduce friction when hauling the blocks. As few as 10 men were needed to drag a stone block up a ramp. There may have been several ramps on each side of the pyramid at different levels, and a ramp may have been coiled around the pyramid as it grew in height. Once a stone block reached its desired level, wooden rockers may have been used to manoeuvre it into position.
Another theory suggests that a wooden crane with a counterweight on one end may have been used to lift the blocks from one level to the next. This theory has been disputed, since the Egyptians did not have access to trees that were strong enough for this type of work. The average weight of the stone blocks used to build the Great Pyramid at Giza has been estimated at 2.5 tonnes (2.5 tons). Such an enormous weight would undoubtedly break a wooden crane before the block could be lifted.
Another possibility involves the use of pulleys to hoist the blocks up the ramps and fulcrums to manipulate the blocks into place. Pulleys were used on ships at the time.

The pyramids were probably not built by slaves because slave labour was not widely used in Egypt at the time. Peasant farmers, however, were required to spend a number of weeks working on construction projects. This provided the paid labour needed to build these gigantic structures. Since the fields were under water during the summer, wages earned in building the gigantic pyramids supplemented the family's income.
Pyramids did not stand alone; they were part of a funerary complex. The complex includes a processional causeway that links a funerary temple to the pyramid, solar barques buried on the four sides of the pyramid, and mastabas and smaller pyramids where the family of the king and nobles were buried.

The pyramid built by King Sahure (2491-2477 B.C., Old Kingdom) is the largest of the three at Abousir and the one that is best preserved. Today, it is a mound of rubble, but the mortuary temple on the east face is still discernible. Its striking features are the red granite date-palm columns and the deeply incised hieroglyphs of the king's name and titles on the huge granite blocks.

The First Pyramids

The Pyramid Age began during the Old Kingdom (2650-2134 B.C.), when the first pyramids were built by King Djoser in the third dynasty. Construction of pyramids continued until 1640 B.C. During the first and second dynasties, Egyptian kings were buried in mastabas. The deceased were laid to rest in an underground chamber at the bottom of a shaft, and a flat-topped tomb was placed over them. King Djoser established a powerful centralized administration based in the city of Memphis, not far from the present-day city of Cairo. One of his officials was the famous architect and scholar Imhotep, who designed the Step Pyramid, a pharaoh's tomb at Saqqara that looks like a stairway to heaven. This tomb is an elaboration of the original mastabas, with its central burial chamber. In the fourth dynasty, the Pharaoh Snefru built the first geometrically true pyramids at Dahshur, south of Saqqara. He started by adding a smooth casing over the steps of two pyramids that were built by his predecessors. He then built two pyramids of his own. The pyramids built during the fifth dynasty had a core of rubble and mud bricks, and a limestone facing. When the limestone was removed, the core collapsed. Why the pharaohs chose a pyramid for their tombs is still a mystery. Perhaps the shape originated from the creation story, in which the world is conceived as a flat plane with four corners representing the north, east, south and west. When the sky rose up, forming an invisible central axis like a pole or tree in the centre, the world took on the shape of a pyramid. The pyramid may also represent the primeval mound that rose out of chaos and provided a resting place for the sun god, Re. Its peak may symbolize the point where sacred energy from the sky world enters the human world. Another theory suggests that when Re became more important in the Egyptian religion, the pyramid (like the obelisk) represented a ray of the sun.

Pyramids

The spectacular pyramids that have made Egypt so famous are truly one of the world's greatest architectural wonders. One of the oldest mysteries surrounding ancient Egypt concerns the building of the pyramids. How did humans move such massive blocks of stone using only Stone Age tools? The Egyptians left thousands of illustrations depicting daily life in the Old Kingdom. Curiously enough, none of them show how pyramids were built.

A pyramid is a tomb, a four-sided stone structure that symbolizes the sacred mountain, humanity’s universal striving to reach the heavens. The ancient belief in raising the human spirit towards the gods is the quintessential purpose behind the construction of pyramids. Even today, pyramids are metaphors for humanity’s search for higher consciousness.
The IMAX film Mysteries of Egypt features the pyramids at Giza, just west of Cairo. They are surrounded by smaller pyramids, mastabas (tombs of nobles and courtiers), funerary temples, processional ramps and the Great Sphinx. Several theories attempt to explain the construction of the pyramids, but no one knows for sure how they were built. This is one of the great mysteries of ancient Egypt

Architecture

The ancient Egyptians built their pyramids, tombs, temples and palaces out of stone, the most durable of all building materials. Although earthquakes, wars and the forces of nature have taken their toll, the remains of Egypt’s monumental architectural achievements are visible across the land, a tribute to the greatness of this civilization. These building projects took a high degree of architectural and engineering skill, and the organization of a large workforce consisting of highly trained craftsmen and labourers.
Apart from the pyramids, Egyptian buildings were decorated with paintings, carved stone images, hieroglyphs and three-dimensional statues. The art tells the story of the pharaohs, the gods, the common people and the natural world of plants, birds and animals. The beauty and grandeur of these sites are beyond compare. How the ancient Egyptians were able to construct these massive structures using primitive tools is still a mystery.

geography

Just as life arose from the waters of the primeval sea, so the waters of the Nile gave birth to the pharaonic kingdom. A gift to the people of Egypt, the longest river in the world flows north from the heart of Africa to the Mediterranean Sea. Its flood plain was an extensive oasis, a magnet for life -- human, plant and animal. Humans were drawn there because they could grow crops and settle into permanent villages. The annual flooding of the Nile deposited nutrient rich silt on the land, creating all the ingredients needed to support life and the growth of a great civilization.
Bounded on the south, east and west by a impenetrable desert, and on the north by the sea, ancient Egypt was protected from outside influences, which allowed it to evolve in its own unique way

Nile River and the Desert
In ancient times, the Egyptians called the desert the "red land", distinguishing it from the flood plain around the Nile River, called the "black land". These colours reflect the fact that the desert sands have a reddish hue and the land around the Nile turned black when the annual flood waters receded.
The desert and the Nile River emerged millions of years ago when the ancient sea that covered most of Europe and northern Africa (45 million years ago) shifted, forming the Mediterranean Sea basin. This happened when the earth’s plates moved, creating the Himalayas and the Alps. Over thousands of years, the Nile River evolved into its present shape, surrounded by the Eastern and Western deserts.
The Upper Nile is divided into three tributaries: the White Nile, the Blue Nile and the Atbara River. The White Nile flows from Lake Victoria, Lake Edward and Lake George, and the Blue Nile originates in the Ethiopian mountains. The Atbara River flows from the Ethiopian highlands and meets the combined White Nile and Blue Nile just north of Khartoum. Before the river enters the Mediterranean Sea, it divides into four smaller tributaries in the delta region.
The northern region of Egypt is bounded by two deserts, the mountainous Eastern, or Arabian, Desert and the sandy Western, or Libyan, Desert. Nomadic tribes continue to roam these desert regions as they have done for centuries, stopping at oases to replenish their water supplies.
Around 5000 B.C., when the climate became more arid, nomadic groups retreated to the Nile Valley, creating the first urban settlements. These communities were concentrated in the North and the South. As a result, Egypt became known as the "Double Land" or the "Two Lands" of Upper and Lower Egypt.
The two lands were united in 3100 B.C. by the legendary King Menes. He established a new administrative city where the Nile River branches out into the delta. In ancient times it was called "White Walls" or Mennefer; the Greeks called it Memphis. It remained the capital of Egypt for over 3,500 years. Although there is no archaeological proof that King Menes existed, the famous Narmer palette that depicts two images of a king, one wearing the crown of Upper Egypt and the other the crown of Lower Egypt, is thought to depict King Menes. King Menes and King Narmer may have been the same person, the first king of Egypt.
Dualities, such as desert and river valley, Upper and Lower Egypt, life and death, were an important organizing principle of the Egyptian’s world view

Nile Valley
The aerial shots in Mysteries of Egypt capture the beauty of the Nile Valley. The majestic Nile River flows north from the headwaters in Burundi to the Mediterranean Sea, a distance of 6,650 kilometres. This makes it the longest river in the world!
The shape of the Nile River Valley resembles a lotus flower, the ancient Egyptian symbol for the regeneration of life. The long, narrow river valley is the stem, the delta that spreads out in the shape of a triangle is the flower, and Fayyum Region is a bud.
For centuries, the Nile River flooded the valley, enriching the land with a thick layer of alluvial soil. Flooding occurred from July to September as the result of the tropical rains in the Ethiopian tableland. The river attained its highest level in October, then began to recede to its lowest point sometime between April and June.

Some degree of flood control has been practised since early times. River banks were raised and canals dug to funnel the water over the land. Elaborate precautions were taken to prevent overflooding, but, at times, excessive flooding caused destruction and a loss of property and life. The land has not experienced flooding since the construction of the Aswan Dam, however. The dam was built in 1902 and raised to its current height sixty years later.
The flooding of the Nile rendered the narrow strip of land on either side of the river extremely fertile. Intensive agriculture was practised by the majority of the peasant population. As the flood waters receded, sowing and ploughing began, using primitive wooden ploughs.

Since rainfall is almost non-existent in Egypt, the floods provided the only source of moisture needed to sustain crops. Irrigation canals were used to control the water, particularly during dry spells. The principal crops cultivated during the Pharaonic era were barley, emmer (a coarse wheat), lentils, beans, cucumbers, leeks, onions, dates, figs and grapes. The abundance of flowers provided nectar for the bees to produce honey, which the Egyptians processed. Flax was grown for making linen, and papyrus was harvested to be converted into paper, ropes, mats, sandals and light skiffs.

A variety of domesticated animals were raised, including cattle, oxen, sheep, goats, pigs, ducks and geese. Donkeys and horses came from Asia around 1600 B.C., and camels were introduced much later. During the time of the early pharaohs, camels were unknown.
The Nile River was the highway that joined the country together. Up until the nineteenth century, travel by land was virtually unknown. Since there are no forests in Egypt, wood was brought from Lebanon. Acacia wood was used in Lower Nubia to build the boats that transported granite for the construction of pyramids. Today, the felucca, a small open sailboat, is a common mode of transporting people and goods on the Nile.

The Nile River Valley is truly a gift to Egypt. Without its water and rich soil, the Egyptian civilization would not have emerged

Egyptian civilization

Ancient Egypt -- a land of mysteries. No other civilization has so captured the imagination of scholars and laypeople alike. Mystery surrounds its origins, its religion and its monumental architecture: colossal temples, pyramids and the enormous Sphinx. The Egyptian pyramids are the most famous of all the ancient monuments, the only remaining wonder of the seven wonders of the ancient world.
Just as life arose from the waters, the seeds of civilization were first sown along the banks of the Nile. This mighty river, which flows north from the heart of Africa to the Mediterranean Sea, nourished the growth of the pharaonic kingdom. The long, narrow flood plain was a magnet for life, attracting people, animals and plants to its banks. In pre-dynastic times, nomadic hunters settled in the valley and began to grow crops to supplement their food supply. Seen as a gift from the gods, the annual flooding of the river deposited nutrient rich silt over the land, creating ideal conditions for growing wheat, flax and other crops. The first communal project of this fledgling society was the building of irrigation canals for agricultural purposes.
The sun was a principal deity whose passage across the sky represented the eternal cycle of birth, death and rebirth. The pharaohs were seen as gods, divine representatives on earth who, through rituals, ensured the continuation of life. After death, they became immortal, joining the gods in the afterworld.
The Egyptians also believed that the body and soul were important to human existence, in life and in death. Their funerary practices, such as mummification and burial in tombs, were designed to assist the deceased find their way in the afterworld. The tombs were filled with food, tools, domestic wares, treasures -- all the necessities of life -- to ensure the soul's return to the body so that the deceased would live happily ever after.

The most imposing tombs are the famous pyramids, shaped like the sacred mound where the gods first appeared in the creation story. These were incredibly ambitious projects, the largest structures ever built. Their construction was overseen by highly skilled architects and engineers. Paid labourers moved the massive limestone blocks without the use of wheels, horses or iron tools. The conscripts may have been motivated by a deep faith in the divinity of their leaders and a belief in immortality. Perhaps they thought that their contributions would improve their own prospects at the final judgement in the afterworld.
The gigantic pyramids were conspicuous targets for tomb robbers, whose plundering jeopardized the hope for eternal life. Subsequent generations of kings hid their tombs in the Valley of the Kings in an attempt to elude the robbers. In the desert valley near the ancient capital of Thebes, now called Luxor, they prepared their royal tombs by cutting into the side of the mountain. Despite efforts to hide the entrances, thieves managed to find the tombs, pillaging and emptying them of their treasures.
One tomb was spared, however: Tutankhamun’s. Although his resting place was disturbed twice by robbers, the entrance was resealed and remained hidden for over 3,000 years. Its discovery by the British archaeologist Howard Carter in 1922 is considered the greatest archaeological find in history. Carter spent the rest of his life working on the tomb, removing its treasures to Cairo, and documenting and studying its contents, including the pharaoh’s gold coffins and mask. Tutankhamun’s mummy remains in his tomb, the only pharaoh to be left in the Valley of the Kings.
Today, Egyptian archaeologists are still making important discoveries, and the scientific study of royal mummies is shedding new light on the genealogy of the pharaohs. The ongoing deciphering of hieroglyphic writings and research on the life of the peasants are also answering many questions related to the evolution of Egyptian culture. The pharaonic religion gives the impression that the Egyptians were preoccupied with death; however, there are ample indications that they were a happy lot who knew how to enjoy life

Gods and Mythology of Ancient Egypt

Man's first gods were the forces of nature. Terrifying and unpredictable, they were feared rather than revered by our ancestors. Yet while much of the world was in darkness, worshipping cruel incarnations of natural forces, a river valley in Africa held a people who followed a different path. They worshipped gods that were beautiful to behold, luminous beings that walked the earth, guiding the human race to Paradise. They had human forms but were much more powerful; yet like humans, they got angry, despaired, fought with one another, had children, and fell in love. They lived lives that were very much like those of the people who worshipped them, the ancient Egyptians.
They were gods to be feared yes, as all gods are, but they were also gods to be loved. What's more, the Egyptians enjoyed talking about the gods. Like the gods of the Greeks and Romans, the Egyptian gods seemed to be made for storytelling. There were tales to educate, tales to entertain, and tales with morals, and in those stories, the gods didn't seem so far away and unreachable. It was comforting to hear that the gods also wept for those they had lost, to hear about the gods laughing, to learn that the gods faced many of the same problems that the people did, albeit on a grander scale. In learning about the gods on such an intimate level, the Egyptians could better relate to the universe around them.
The ancient Egyptians practiced a belief system that was part totemism, part polytheism, and part ancestor worship. There were numerous gods, but rather than living on an isolated mountain or in an unreachable heaven, many of them lived invisibly in the mortal world, acting through sacred sites, items, animals, or even chosen people. Furthermore, the spirits of the deceased, if remembered and honored, could aid and guide the living from the Afterlife.
Here we will explore the religion of the ancient Egyptians, how it evolved, how it affected their lives and their development as a civilization. But most importantly, we will try to understand a people through what they believed and in doing so, give them that which they sought most: immortality.

About Egyptian Pyramids

There are no more famous ancient sites within Egypt, or for that matter elsewhere in the world, than the Great Pyramids at Giza. They are, without question, the icon most associated with the Egypt. They have been both the main destination for tourists, and a source of imaginative thought to the world for over three thousand years.
However, there are actually over 100 pyramids in Egypt, many of which are relatively unknown to anyone who is not an ancient Egypt enthusiast. All but a very few are grouped around and near the City of Cairo, just south of the Nile Delta. Otherwise, only one royal pyramid is known in southern Egypt (at Abydos), that being the one built by Ahmose, founder of the 18th Dynasty and Egypt's New Kingdom. It may have also been the last royal pyramid built in Egypt.
Hence, major pyramids were not built throughout Egypt's ancient history. The Pyramid Age began with a burst of building, starting with the 3rd Dynasty reign of Djoser. Some of the early kings, most specifically Snefru, built more than one pyramid. Almost all of the kings added to their number through the end of the Middle Kingdom, with the possible exception of the First Intermediate Period between the Old and Middle Kingdoms. After the first Pharaoh of Egypt's New Kingdom, Ahmose, royal pyramid building by Egyptians ceased entirely. Somewhat abruptly the kings of the New Kingdom chose, rather than making their tombs completely obvious, to hide them in the hills of the West Bank of Thebes (modern Luxor).
However, smaller pyramids were constructed, for example in the Deir el-Medina necropolis, by private individuals. The Late Period Nubians who ruled Egypt also built relatively small pyramids with much steeper sides, though these were in fact constructed in Nubia itself. This tradition was carried on in Nubia after these southern rulers lost control of Egypt, and eventually, more pyramids were actually built in Nubia than Egypt, though on a much smaller scale.
Other pyramids in the world certainly exist, but their purpose, for the most part, was different than those of ancient Egypt. The most famous outside Egypt are probably those located in Mexico and to the south of Mexico, but these appear to have been built more as temples. In Egypt, all but a select few of the pyramids were built as tombs, sometimes to hold the physical body of a pharaoh (as well as other individuals), or to hold the soul of the deceased (as in the case of the small cult pyramids built next to the larger ones). Otherwise, the purpose of only a few small, regional stepped pyramids remains elusive.
While pyramids were, for the most part, tombs for the Pharaohs of Egypt, one must nevertheless question the reason that Egyptian rulers chose this particular shape, and for that matter, why they built them so large. Today, we believe that they chose the shape in order to mimic the Benben, a pyramid shaped stone found in the earliest of temples, which itself is thought to symbolize the primeval mound from which the Egyptians believed life emerged. This also connected the pyramid to Re, the Sun God, as it was he, according to some of the ancient Egypt mythology, who rose from the primeval mound to create life.
As far the great size of many of the pyramids in Egypt, we can really only surmise that the Pharaohs were making a statement about their own power and perhaps, about the glory and strength of their country. However, it should also be remembered that many of the latter pyramids were not nearly as large as the Great Pyramids at Giza (and elsewhere).
Pyramids evolved. The first of them was not a perfectly formed pyramid. In fact, the first Pyramid we believe that was built in Egypt, that of Djoser, was not a true pyramid at all with smooth sides and a point at the top. Rather, its sides were stepped, and the top of the pyramid truncated with a flat surface (as best we know). As the Egyptian pyramids evolved, there were failures as well glorious failures until finally, they got it right with what was probably the first smooth sided true pyramid built at Meidum. In fact, pyramids continued to evolve throughout their history, perhaps not always in outward appearances, but in the way that they were built and in the theology surrounding their construction. For example, towards the latter part of Egypt's Pyramid Age, Osirian beliefs seem to have had more and more impact on the arrangement and layout of the subterranean chambers.
However, soon after the first pyramids were built, their form became somewhat standardized. Royal pyramid complexes included the main pyramid, a courtyard surrounding the main pyramid, a much smaller cult pyramid for the king's soul, a mortuary temple situated next to the main pyramid, an enclosure wall and a causeway that led down to a valley temple. Some pyramid complexes included subsidiary, smaller pyramids for family members, and most were surrounded by some sort of tombs for family members.
Our thinking on pyramids has evolved considerably over the years. Many of us who are a bit older were taught that the pyramids were built using Jewish slave labor, which is a fabrication of immense proportions. Most of the pyramids were built long before the Jews made their appearance historically and currently, many if not most scholars believe they were not built using slave labor at all (or perhaps a nominal number of slaves).
Otherwise, we can also dismiss offhand alternative theories related to aliens or some lost culture being responsible for pyramid building. There is just far too much evidence, including tools, drawings, evolutionary changes, and even worker villages that rule these farfetched ideas obsolete.
However, some mysteries remain, even in some of the best well known Pyramids. The most famous of them all, the Great Pyramid of Khufu, continues, year after year, to give up a few more secrets, and there doubtless remains much to learn from these Egyptian treasures. There may even be one or more pyramids yet to be discovered.